My Bookish Woes(1)
My Bookish Woes (2)
My Bookish Woes (2)
It’s the time of the year when there are
literature festivals galore. These festivals bring writers face-to-face with
their readers or, sometimes, just readers. You have your favourite writer
sitting right before you, reading out his/her own work or talking about it. Not
only their own work, writers could also be asked to pontificate about a wide
range of literary issues (say, the future of novel) and non-literary issues
(say, the rise of ISIS). We expect them to have an opinion about all these
matters, and all that matters. How well
a book does now does not necessarily depend on how well-written the book is,
but on how well-marketed it is. The publishing industry is not any longer untouched
by (the much aggressively) rising consumerism.
Books, too, like movies, are now released and launched with
much fanfare. There is a great deal of emphasis on visibility. The writers have
to be visible to be able to sell. To sell well, at any rate. The writers are
now accessible through Twitter, Facebook, their own websites—which could be run
by the writers themselves if they are not well established or by a professional
if they can afford to hire one—and the literary events too. They write articles
on popular web-platforms, and in return their latest or upcoming work gets a
precious mention.
But there was a time when writers thrived behind the veil of
obscurity. Readers rarely had direct access to writers. Historically, we have
never really known much about the writers and their world-view. How much do we
know about Vyas, Homer, Kalidas, Virgil, Sapho? Very little. And most of it is
speculative. Despite the humongous research and scholarship that Shakespeare
has invited over the centuries, there are huge gaps in his life story as we
know it; and we certainly don’t know what Shakespeare’s views on the subjects
he wrote about were or what his politics was. One can venture to make
inferences based on the works of these greats, but such an exercise is highly
vulnerable to inaccuracies. Not always do the views of the writer and those
expressed in a text match. The work produced may not always be an extension of
the writer, as we generally tend to believe. T.S. Eliot famously called upon
his fellow and future writers to shed the burden of personality in their works and
thereby only propagated the cult of impersonal.
In the Regency and Victorian era, many women writers took to writing under
fictitious names, adding another layer of obscurity. Even much after trend of using pseudonyms
phased out, we had writers who were notorious for being reticent and
unapproachable.
Samuel Beckett, for instance, never gave the kind of lengthy
interviews that we see/read today. He was always the most evasive about his
most evasive character: Godot. He never cared to freely explain away or comment
on significance of Godot. Yet the popularity of his work has endured even after
half a century. Take another example, the literary sensation, the voice of his
age, J. D. Salinger. In his most loved work, The Catcher in the Rye, Salinger
ascribes the following lines to Holden: ”What really knocks me out is a book
that, when you're all done reading it, you wish the author that wrote it was a
terrific friend of yours and you could call him up on the phone whenever you
felt like it. That doesn't happen much, though.” However, Salinger himself
remained quite an inaccessible recluse all his life. He himself would never
entertain the kind of phone-call Holden might want to make to his favourite
writer.
I
attended the book launch of Amit Chaudhuri’s Odysseys Abroad last to last year.
After the presenter was done asking her set of questions, the audience were
given a chance to shoot questions, as is the custom in such events. When a lady
asked Amit what books does he read, she was scandalised to hear the answer.
Amit very nonchalantly said that he doesn’t read. After a moment or two of
surveying the audience which sat aghast in utter silence, he smiled and said
that he meant he doesn’t read fiction anymore, just poetry. Order was restored
in the universe. Everybody started breathing normally again.
Whenever I attend such an event I have two major fears in my
mind.
First, what if I end up asking the same cliché questions
that the writer must be tired of answering? All the other questions that don’t
pertain directly to the book being discussed, are attempts to understand the
mind of the writer. We want to know how it is done. What books has the writer
read? (Could I also read them and write
as well?) What do they think of a particular book? (Do their views match
mine?) Where did you grow up? (From where
does he get his characters?) What was your childhood like? (Did he have a miserable childhood?)
Does your spouse read your book? (Is
their marital life blissful?) Most of these questions, perhaps unwittingly,
aim at undoing the mojo of the writer at one level, and establishing a
correspondence between the curious reader and the revered writer, at another
level. We believe that the writer is endowed with a kind of insight that we are
not, and that they have the remarkable quality of distilling that insight in
from of words.
Second, what if there is a huge gap between the person I see on the stage and the image of the writer I have built in my head based on his/her book(s)? Perhaps, the writers too have this fear. J.D Salinger may have known that he could never talk in the same gullible and disarmingly amusing manner as Holden Caulfield. The phenomenal Chimamanda Adichie confesses that it’s unfair for people to expect that she would fully be able to explain the motives of her much loved character Ifemelu, because her own life hasn’t been half as interesting as Ifemelu’s. In fact, she admits to discovering similarities between herself and Obinze. Perhaps, Beckett did not know any more about Godot than we do. This would mean that writers also can not know. And this thought makes me uneasy.
Second, what if there is a huge gap between the person I see on the stage and the image of the writer I have built in my head based on his/her book(s)? Perhaps, the writers too have this fear. J.D Salinger may have known that he could never talk in the same gullible and disarmingly amusing manner as Holden Caulfield. The phenomenal Chimamanda Adichie confesses that it’s unfair for people to expect that she would fully be able to explain the motives of her much loved character Ifemelu, because her own life hasn’t been half as interesting as Ifemelu’s. In fact, she admits to discovering similarities between herself and Obinze. Perhaps, Beckett did not know any more about Godot than we do. This would mean that writers also can not know. And this thought makes me uneasy.
P S. Around writers, I behave like a gushing fourteen year
old—too excited to be around them, and too dumbfounded to ask anything. All I
can do is asking for an autograph.
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